I’m not done with this yet. It’s right and good to give emphasis to the “war is an awful reality” aspects of the Nobel acceptance. Obama clearly meant to make this a provocative speech. But don’t ignore how much of a human rights speech this is. And I don’t mean some “human rights as a pretext for killing more people” stuff, either. I mean tackling the hard issues of placing human rights within the international order. For instance:
Let me also say this: the promotion of human rights cannot be about exhortation alone. At times, it must be coupled with painstaking diplomacy. I know that engagement with repressive regimes lacks the satisfying purity of indignation.
Shots fired! So much for conservative moral vanity. Obama is less concerned with making the U.S. feel good about itself than with acting as a force for good for other people.
But I also know that sanctions without outreach – and condemnation without discussion – can carry forward a crippling status quo. No repressive regime can move down a new path unless it has the choice of an open door.
Now we know what to expect for Iran.
In light of the Cultural Revolution’s horrors, Nixon’s meeting with Mao appeared inexcusable – and yet it surely helped set China on a path where millions of its citizens have been lifted from poverty, and connected to open societies. Pope John Paul’s engagement with Poland created space not just for the Catholic Church, but for labor leaders like Lech Walesa. Ronald Reagan’s efforts on arms control and embrace of perestroika not only improved relations with the Soviet Union, but empowered dissidents throughout Eastern Europe. There is no simple formula here. But we must try as best we can to balance isolation and engagement; pressure and incentives, so that human rights and dignity are advanced over time.
Third, a just peace includes not only civil and political rights – it must encompass economic security and opportunity. For true peace is not just freedom from fear, but freedom from want.
It is undoubtedly true that development rarely takes root without security; it is also true that security does not exist where human beings do not have access to enough food, or clean water, or the medicine they need to survive. It does not exist where children cannot aspire to a decent education or a job that supports a family. The absence of hope can rot a society from within.
If ever there’s a point at which counterinsurgency principles and progressive principles are in strategic alignment, it’s this one. Root causes of instability. They aren’t always material, it’s true. But often — more often than not — they are. Or, put perhaps more precisely, they’re the dry kindling waiting for the spark from extremists and demagogues and murderers. We can never look just to the sources of incitement for an explanation of their potency. The demand for that incitement is the crucial thing. Without it, a failed wallpaper hanger lives a miserable and pathetic life of grievance, hurting only himself.



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And I don’t mean some “human rights as a pretext for killing more people” stuff, either.
No, it’s human rights as a hypocritical pretext for American interests. North Korea and Iran can’t “game the system”–what about Israel? Our inaction with regards to Darfur, Congo, and Burma is “complicity in oppression”, but if inaction is complicity, then what can we call our alliance with Saudi Arabia? What does our oil addiction pay for if not oppression?
I mean, I don’t expect more than that this from an American president. I vastly prefer human rights as a pretext for cynical realism under Obama to human rights as a pretext for killing more people under Bush.
But lets be clear here. This speech doesn’t contradict his campaign rhetoric. This speech contradicts itself. I don’t blame the president for being a cynical realist. I don’t even blame him for pretending otherwise. But it’s kind of creepy how much energy he puts into all this pretending. I wonder if he’s convinced himself?
But, I mean, Hydrocarbon Man is a fact. Until we kill Hydrocarbon Man, Saudi Arabia is there. It’s not like it isn’t hypocritical to believe in human rights and keep the alliance with the Saudis. But so what, really? I don’t buy the argument that you’re either perfectly consistent or you’re perfectly pretextual. All that gets you, practically, is apoplexy.
We should judge Obama — and ourselves — by how much he pushes the world in the direction he outlined in the Nobel speech. Not whether he’s already taken us there.
Well, we could spend a couple hundred billion on fighting Hydrocarbon Man instead of on Afghan adventure. Or, to go at this from the right, we could have spent the last year talking about energy reform instead of health care.
I know, we can’t undo the past, even the recent past. But if you say something like “no matter how callously defined, neither America’s interests — nor the world’s — are served by the denial of human aspirations”, I don’t see how that’s compatible with the sort of realism today, idealism tomorrow approach that Obama tends to follow. If it’s in our interest today to cooperate with evil, it’s probably going to be in our interest tomorrow to cooperate with evil.
I don’t mean this to bash Obama. There are good and decent people who disagree with Obama’s claim that narrow interests and human aspirations do not conflict–that you have to choose between them.
And, yeah, we’ll have to judge him by where we end up, not on where we are.
Sorry, I mean to say “There are good and decent people who disagree with Obama’s claim that narrow interests and human aspirations do not conflict–that you have to choose between them. Obama might be one of them.“
Don’t you think that’s too black and white, especially if you also believe, correctly in my view, that “there are good and decent people who disagree with the claim that narrow interests and human aspirations do not conflict.” Even I’m purely cynical, if it’s in my interest to cooperate with evil today, I re-evaluate every day if it remains in my interest to continue, precisely because of my cynicism. No cynical alliance is ever permanent.
I don’t regard cynicism as good or evil, I regard it as correct or incorrect. Cynicism isn’t selfishness, it’s a belief about how the world works. If you believe narrow interests and human aspirations conflict, then you’ve still got a choice to make between the two. And yes, you’re right, you might make a different choice tomorrow than you make today. You might even choose to sacrifice human aspirations today for the sake of human aspirations tomorrow–and you might even win God’s approval for all I know.
But if that’s what’s going on in Obama’s head and heart, that makes this speech a necessary lie–he’s stating something about how the world works that he doesn’t quite believe. Definitely not the worse sin a president has committed, though.